Prelude to Fame: Crawford Long's Discovery of Anaesthesia

scholastic medicine became antiquated and its remains lived on among the people as superstitions and under such guises as dream books and astrological calendars. How the frontiers between these two branches of knowledge changed, were blurred and redefined is shown in Paul Diepgen's contribution Die Volksmedizin und wissenschaftliche Heilkunde of 1936. The main theme running through this imposing collection of articles by specialists, published previously in less accessible form, is the attempt to determine how much of folk medicine is and has been valid or at least helpful. The term 'folk medicine' is here extended from the use for European rural communities to those overseas and of the past. Several articles stress the modem discovery of biochemical action confirmed in herbs recognized by ancient and 'savage' healers. Other authors attempt a demarcation of the part played by suggestion, faith and social organization in the cures effected by shamanism and exorcisms. One of the most arresting articles is that by Herbert Fischer on Heilgebdrden 'healing gestures'. With the aid of works of art, in small but good reproductions, in different cultures during different periods, and of field work, the healing symbolism of various attitudes of fingers and hands is shown. To the student of Eastern religion and Chinese, Tibetan and Indian theories of physiology, this is the tip of a vast iceberg not touched upon by Fischer but awaiting exploration. This example shows how the book under review is of interest to many besides the medical historian, e.g. the art historian, the legal historian, the ethnologist, anthropologist, and the student of psychology and comparative religion. There are three indices: of persons, places and subjects; but the Hindu, Greek and other gods often mentioned in the text cannot be found in either index. But this is small criticism of a veritable treasure trove. MARIANNE WINDER